Jump to content

英文维基 | 中文维基 | 日文维基 | 草榴社区

File:The Jewish tabernacle and priesthood (1874) (14781992135).jpg

Page contents not supported in other languages.
This is a file from the Wikimedia Commons
From Wikipedia, the free encyclopedia

Original file (3,588 × 2,848 pixels, file size: 1.63 MB, MIME type: image/jpeg)

Summary

Description
English:

Identifier: jewishtabernacle00need (find matches)
Title: The Jewish tabernacle and priesthood
Year: 1874 (1870s)
Authors: Needham, George C. (from old catalog)
Subjects:
Publisher: (n.p.)
Contributing Library: The Library of Congress
Digitizing Sponsor: The Library of Congress

View Book Page: Book Viewer
About This Book: Catalog Entry
View All Images: All Images From Book
Click here to view book online to see this illustration in context in a browseable online version of this book.

Text Appearing Before Image:
for me ! (Gal. ii. 20.) Wecommend to the reader the following passages of Scripturebearing on this point: 1 Cor. xv. 3 ; Matt. xx. 28; 1 John iii.16; Gal. i. 4; I Pet. iii. 18; Rom. iv. 25 ; Isa. liii. 12; Heb. ix.28; Lev. xvii. 11 ; Heb. ix. 22; 1 Pet. i. 18, 19; Acts xx. 28;Rom. v. 8-10. Not what I feel or do, Can give me peace with God ;Not all my prayers and sighs and tears,Can bear my awful load. Thy work alone, O Christ, Can ease this weight of sin ;Thy blood alone, O Lamb of God,Can give me peace within. I bless the Christ of God,I rest on love divine;And with unfaltering lip and heart,I call this Saviour mini.. THE BRAZEN LAVER. We now come to notice the Brazen Laver in its typical sig-nification. It stood between the altar and door of the Taber-nacle. Its use was to hold water, wherewith the priestscleansed their hands and feet, and with which parts of thesacrifices were washed. Sin is not only guilt needing an atone-ment—a breach of law needing expiation, as we have seen,
Text Appearing After Image:
THE JEWISH TABERNACLE AND PRIESTHOOD. but it is also moral defilement, and requires cleansing. Tothose who would render acceptable worship, purity is essen-tial. Washing the hands and feet from outward defilement isbut the symbol. At the Altar we have the_great tr_utpLof-jus-tification foreshown. At the Laver, cleansing, sanctification,preparation for service and worship is the prominent thought.The order of the vessels and their relation to each other issignificant. The Altar first, next the Laver. Christ for us atthe cross is the first part of the Gospel. Christ in tis, as theconsequence, by His spirit and word, is the second part. Bothstand connected. The Holy Spirit, through the truth, whichhas a cleansing power, leads us to the blood which faithapplies to the soul. Through constant application of thisremedy we are cleansed from daily pollutions. And withpurged consciences we become prepared for spiritual worship.The following Scriptures set forth this truth: Christ alsoloved the

Note About Images

Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original work.
Date
Source

https://www.flickr.com/photos/internetarchivebookimages/14781992135/

Author Internet Archive Book Images
Permission
(Reusing this file)
At the time of upload, the image license was automatically confirmed using the Flickr API. For more information see Flickr API detail.
Flickr tags
InfoField
  • bookid:jewishtabernacle00need
  • bookyear:1874
  • bookdecade:1870
  • bookcentury:1800
  • bookauthor:Needham__George_C___from_old_catalog_
  • bookpublisher:_n_p__
  • bookcontributor:The_Library_of_Congress
  • booksponsor:The_Library_of_Congress
  • bookleafnumber:14
  • bookcollection:library_of_congress
  • bookcollection:americana
Flickr posted date
InfoField
30 July 2014

Licensing

This image was taken from Flickr's The Commons. The uploading organization may have various reasons for determining that no known copyright restrictions exist, such as:
  1. The copyright is in the public domain because it has expired;
  2. The copyright was injected into the public domain for other reasons, such as failure to adhere to required formalities or conditions;
  3. The institution owns the copyright but is not interested in exercising control; or
  4. The institution has legal rights sufficient to authorize others to use the work without restrictions.

More information can be found at https://flickr.com/commons/usage/.


Please add additional copyright tags to this image if more specific information about copyright status can be determined. See Commons:Licensing for more information.
This image was originally posted to Flickr by Internet Archive Book Images at https://flickr.com/photos/126377022@N07/14781992135. It was reviewed on 3 August 2015 by FlickreviewR and was confirmed to be licensed under the terms of the No known copyright restrictions.

3 August 2015

Captions

Add a one-line explanation of what this file represents

Items portrayed in this file

depicts

File history

Click on a date/time to view the file as it appeared at that time.

Date/TimeThumbnailDimensionsUserComment
current18:15, 13 August 2015Thumbnail for version as of 18:15, 13 August 20153,588 × 2,848 (1.63 MB)SteinsplitterBotBot: Image rotated by 270°
12:45, 3 August 2015Thumbnail for version as of 12:45, 3 August 20152,858 × 3,588 (1.63 MB)== {{int:filedesc}} == {{subst:chc}} {{information |description={{en|1=<br> '''Identifier''': jewishtabernacle00need ([https://commons.wikimedia.org/w/index.php?title=Special%3ASearch&profile=default&fulltext=Search&search=insource%3A%2Fjewishtabernacl...

Global file usage

The following other wikis use this file: