ʿĀd
| 'Ād عَادٌ | |
|---|---|
| Ancient Arab tribe | |
| Ethnicity | Arab |
| Nisba | 'Ādi |
| Location | Arabian Peninsula |
| Descended from | 'Ād bin 'Aws bin Iram bin Sam bin Nuh |
ʿĀd (Arabic: عاد, ʿĀd) was an ancient semite tribe in pre-Islamic Arabia mentioned frequently in the Qurʾān.[1] The Qurʾān mentions their location was in al-ʾAḥqāf which is in modern-day Hadhramaut, Yemen.
The tribe's members, referred to as ʿĀdites, formed a prosperous nation until they were destroyed in a violent storm. According to Islamic tradition, the storm came after they had rejected the teachings of a monotheistic prophet named Hud.[1][2] ʿĀd is regarded as one of the original tribes of Arabia, "The Extinct Arabs".
Etymology
[edit]There is a possibility that the tribal name ʿĀd represents misinterpretation of a common noun: the expression min al-ʿād is today understood to mean "since the time of ʿĀd", but ʿād might originally have been a common noun meaning 'antiquity', which was reinterpreted as a proper noun, inspiring a myth of the tribe ʿĀd.[3]
History
[edit]In the second edition of the Encyclopaedia of Islam, F. Buhl commented that "whether there really existed, and where, a nation called ʿĀd, is still an unanswered question",[3] though in the third edition, Andrew Rippin simply labelled them, less sceptically, "an ancient Arab tribe".[4]
In religious stories, Hud and the tribe of ʿĀd have been linked to an eponymous, legendary king named ʽAd, but modern scholarship has discarded the idea of such a king.[5] Speculation by nineteenth-century Western scholars included identifying the ʿĀd with the better known Iyād or with a tribe allegedly mentioned by Ptolemy, the Oadites.[6]
Location
[edit]The Qurʾān mentions their location was in al-ʾAḥqāf ("the Sandy Plains," or "the Wind-curved Sand-hills") which is in modern day Yemen,[1][7] often assumed to be in Southern Arabia.[2] The Qurʾān also associates them with the phrase "Iram of the Pillars", so this is sometimes imagined to be a place where the ʿĀd lived — although it may have been the name of a region or a people.[2][8][9] According to Andrew Rippin, "some modern speculation has associated Iram—and thus ʿĀd—with the buried city referred to as Ubar (Wabār), located at Shisur, Oman, because of the pillars found at that site."[4]
Sources
[edit]The ʿĀd is mentioned in some pre-Islamic Arabic poetry including the work attributed to Ṭarafa and in the Mufaḍḍaliyyāt, and in material recorded by Ibn Hishām; in this material they are understood as "an ancient nation that had perished".[3]
The ʿĀd is mentioned twenty-four times in the Qurʾān.[4] According to the Quran, the ʿĀd built monuments and strongholds at every high point[10] and their fate is evident from the remains of their dwellings.[11][12] In Andrew Rippin's summary,
the tribe of ʿĀd is frequently mentioned alongside Thamūd and Noah, as in Q 9:70. A prosperous group living after the time of Noah (Q 7:69), the ʿĀd built great buildings (Q 26:128) associated with the aḥqāf (Q 46:21), understood as the "sand dunes" and identified by tradition as a place in the south of Arabia ... Hūd and other prophets were sent to the people of ʿĀd but they rejected him; they were then destroyed by a violent wind (Q 41:16, 46:24, 51:41, 54:19, 69:6) that lasted for a week and left only their buildings standing. The remnant of the tribe who survived, were the followers of Hūd (Q 7:72, 11:58).[4]
Legendary founder
[edit]According to Islamic tradition,[13] ʿĀd, who came from the northeast of arabia more exacly Iraq and was the progenitor of the Adites, was the son of Uz (عوض), who was the son of Aram (إرم), who was the son of Shem, the son of Noah (سام بن نوح). Therefore, Noah (نوح) is said to be ʽAd's great-great-grandfather. After ʽAd's death, his sons Shadid and Shedad reigned in succession over the Adites. ʿĀd then became a collective term for all those descended from ʽAd.
References
[edit]- ^ a b c E.J. Brill's First Encyclopaedia of Islam 1913–1936. Vol. 1. Brill. 1987. p. 121. ISBN 90-04-08265-4.
- ^ a b c Glassé, Cyril; Smith, Huston (January 2003). "ʿĀd". The New Encyclopedia of Islam. Rowman Altamira. p. 26. ISBN 978-0-7591-0190-6.
- ^ a b c Buhl, F. (1960–2005). "ʿĀd". The Encyclopaedia of Islam, Second Edition (12 vols.). Leiden: E. J. Brill. doi:10.1163/1573-3912_islam_SIM_0290.
- ^ a b c d Rippin, Andrew. "ʿĀd". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (3rd ed.). Brill Online. doi:10.1163/1573-3912_ei3_COM_26300. ISSN 1873-9830.
- ^ E.J. Brill's First Encyclopaedia of Islam 1913–1936. Vol. 8. Brill. 1987. p. 1074. ISBN 90-04-08265-4.
- ^ Al Makin, "Modern Exegesis on Historical Narratives of the Qurʾān: The Case of ʿAd and Thamūd According to Sayyid Quṭb in his Fi Ẓilāl al-Qurʾān" (unpublish MA thesis, McGill University, 1999), pp. 10-11.
- ^ Surah Al-Ahqaf 46:21 And remember the brother of ’Ȃd, when he warned his people, who inhabited the sand-hills...
- ^ Zarins, Juris (September 1996). "Interview with Dr. Juris Zarins". PBS Nova Online (Interview). Retrieved 27 June 2013.
- ^ Quran 54:23-31
- ^ Quran 26:128
- ^ Quran 29:38, 46:25
- ^ Robert Schick, Archaeology and the Quran, Encyclopaedia of the Qur'an.
- ^ Tottoli, Roberto. "ʿĀd". In Johanna Pink (ed.). Encyclopaedia of the Qurʾān Online. Brill. doi:10.1163/1875-3922_q3_EQSIM_00008.