Dadusha
Dadusha (Dāduša) (reigned c. 1800–1779 BC) was one of the kings of the central Mesopotamian city Eshnunna, located in the Diyala Valley. He was the son of the Eshnunna king Ipiq-Adad II (reigned c. 1862–1818 BC). Although previously kings of Eshnunna had referred to themselves as ensi (governor) of the city god Tishpak, in the early 19th century rulers of Eshnunna began referring to themselves as King (Sumerian lugal). Dadusha's father Ipiq-Adad II and his brother Naram-Suen (reigned c. 1818–? BC), who ruled Eshnunna before him, both used the title king and Dadusha followed suit.[1]
Ipiq-Adad II extended the control of Eshnunna to incorporate other cities in the Diyala Valley, including Nerebtum, Shaduppum, and Dur-Rimush. Dadusha followed the expansionist policies of his father and his brother Naram-Suen, mixing war and diplomacy to increase his control over areas. His continued expansionism caused Eshnunna to become one of the most powerful states in the Mesopotamian region in the early 18th century.[1]
Dadusha was succeeded by his son Ibal pi’el II (reigned c. 1779–65 BC).[1]
Stele of Dadusha
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In 1781 BC, Dadusha joined forces with the king of Upper Mesopotamia, Shamshi-Adad I, in order to subdue the area between the two Zab Rivers. The attack on Qabrā occurred in the last regnal year of Dadusha and the 28th regnal year of Shamshi-Adad I. [2]They were successful in this endeavor, and Dadusha had a victory stele commissioned commemorating the event.[1] [3] The fragmentary Mardin Stele of Shamshi-Adad I tells the story from a different perspective.[4][5]
The stele is an elongated stone monument which originally stood at the Temple of Adad at Eshnunna. The front side is carved with four registers while the narrow sides were inscribed with 220 lines of a cuneiform text divided into 17 columns; 180 cm high, 37 cm wide and 18,5 cm thick. The stele was found accidentally in 1983 while digging out a well in the outskirts of the ancient Eshnunna (modern-day Tell Asmar) in Diyala Governorate, Iraq. The center of the front side was damaged during the discovery. The upper register (the image of heroism) shows Dadusha (left) in a position of a slayer, tending on the defeated and slain King of Qabrā, Bunu-Ishtar. A standing male figure (right) adores Dadusha; this is thought to be either also Dadusha or the god Adad. The sun-disc with its rays of Shamash, combined with the crescent of Sin, appears at the central upper part. At the bottom of the image, the city walls of Qabrā appear. This stele commemorates his victory over the city-state of Qabrā (possibly Kurd Qaburstan) and its king Bunu-Ishtar, with the help of king Shamshi-Adad I of Ekallatum. The stele's inscription states that Dadusha beheaded Bunu-Ishtar and carried his head back to Eshnunna.[6]
"... I majestically approach Qabra, his main city. In ten days I seized this city by means of a surrounding siege wall, by heaping up earth, with the help of a breach, an attack and my great strength. I swiftly bound its king Bunu-Ištar by the blaze of my strong weapon and I truly had his head quickly brought to Ešnunna. ..."[7]
The stele dates back to the Old-Babylonian period, c. 1800-1779 BC. It is on display at the Old-Babylonian Gallery of the Iraq Museum in Baghdad. During the US-led invasion of Iraq in 2003 and subsequent ransacking of the Iraq Museum in April 2003, the stele escaped looting and vandalism.[8][9]
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Detail, top register of the stele of Dadusha -
Detail, 2nd register of the stele of Dadusha -
Detail, 3rd register of the stele of Dadusha -
Detail, 4th register of the stele of Dadusha
Laws of Eshnunna
[edit]Two tablets found during excavations at the site Shaduppum (modern Tell Harmal) in 1945 and 1947 contain laws similar to the Code of Hammurabi, but predating them. The Laws of Eshnunna were written during or just before the reign of Dadusha, although it is not conclusive whether Dadusha wrote them or not.[10] Some of the laws included in this code are similar to Hammurabi's Code and Moses’ Code in Exodus. For example, they all contain a code pertaining to what happens when an ox gores a man.[11]
References
[edit]- ^ a b c d Van De Mieroop, Marc (2007). A History of the Ancient Near East (2 ed.). Blackwell Publishing Ltd. pp. 99–100. ISBN 978-1-4051-4911-2.
- ^ MacGinnis, J., "Qabra in the Cuneiform Sources", Subartu 6-7, pp. 3-10, 2013
- ^ Claudia E. Suter, The Victory Stele of Dadusha of Eshnunna: A New Look at its Unusual Culminating Scene, Ash-sharq Bulletin of the Ancient Near East Archaeological, Historical and Societal Studies, vol. 2, no. 2, pp. 1-29, 2018
- ^ Ornan, Tallay, "Who Is Holding the Lead Rope? The Relief of the Broken Obelisk", Iraq, vol. 69, pp. 59–72, 2007
- ^ Ismail, Khalil, B., "Dadusas Siegesstele IM 95200 aus Esnunna. Die Inschrift", BaM 34, pp. 129-56, 2003
- ^ Bahrani, Zainab (2008), "Rituals of War: The Body and Violence in Mesopotamia", New York, 2008
- ^ Van Koppen, F., "Old Babylonian Period Inscriptions", in M.W. Chavalas (ed.), The Ancient Near East. Historical Sources in Translation. Malden, Oxford and Carlton: Blackwell, pp. 88–106, 2006
- ^ Rollinger, Robert, "Dāduša's Stela and the Vexed Question of Identifying the Main Actors on the Relief", Iraq, vol. 79, pp. 203–12, 2017
- ^ "Dadusha Stele" (PDF). UMass Lowell. Retrieved 25 May 2020.
- ^ Yaron, Reuven (1988). The Laws of Eshnunna (2 ed.). The Hebrew University, Jerusalem: The Magnes Press. pp. 19–20. ISBN 90-04-08534-3.
- ^ Bruckner, James K. (2008). Exodus (Understanding the Bible Commentary Series). Baker Books. ISBN 978-1-4412-3833-7.