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Sayed Hassan Akhlaq

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Dr. Sayed Hassan Akhlaq
سید حسن اخلاق
Dr. Akhlaq
Academy of Sciences of Afghanistan
Personal details
Born (1976-06-01) 1 June 1976 (age 48)
Sayghan district, Bamyan province, Afghanistan
Alma materImam Khomeini International University
Allameh Tabatabai University

Sayed Hassan Hussaini (known as Sayed Hassan Akhlaq, Persian: سید حسن اخلاق) is an Afghan-American philosopher.

Life

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Akhlaq was born in 1976, in Sayghan City, in the province of Bamyan, Afghanistan.[1] He immigrated to Iran when he was four years old.[2] Finishing primary and secondary schools in Mashhad, he started to study classical religious seminaries (in Qum and Mashhad).[3]

Afterward he studied Islamic traditional courses and was educated in the field of Islamic Theology and Philosophy in Razavi University of Islamic Sciences.[4] In 2022, Dr. Akhlaq gave a talk at Fairfield University[5] where he shared his personal narrative. His presentation covered his time as a refugee, his approaches to nurturing critical thinking and propelling academic freedom in Afghanistan, and his subsequent exile due to his philosophical and political beliefs and teachings.[6]

He obtained his Master of Art degree in the field of Western philosophy from the Imam Khomeini International University and a doctorate (PhD) in Western philosophy from Allameh Tabatabai University.[7]

He has taught at some universities in Iran and Afghanistan, such as Payame Noor University (2008-2010), Al-Mustafa International University (2006-2010), Academy of Sciences of Afghanistan (2010) and Gharjistan Institute of Higher Education (2010).[8] He acted as the adviser of Academy of Sciences of Afghanistan and Chancellor of Gharjistan University (Farah Branch).[9] He works as the adviser for the Center for the Study of Islam and the Middle East in Washington D.C.[10] Akhlaq, is affiliated with the George Washington University, the Catholic University of America, Princeton University University Center for Human Values,[11] and Boston University's Department World Languages & Literatures.[12] He has given lectures at University of Idaho.[13] and Purdue University Purdue College of Liberal Arts and University of Louisville College of Arts & Sciences.[14] The Global Studies Directory: People, Organizations, Publications, published by Brill in 2018, included Akhlaq as a prominent figure among scholars significantly contributing to the domain of global studies[15] Akhlaq gave talks on Islamic Science and its Relationship to Faith[16] Islamization and ISIS [17] at the Catholic University's McLean Center for the Study of Culture and Values.

Activities

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He has managed the first Afghan intellectuals' magazine, Rayehey-e-azadi:the smell of freedom by international co-editorial staff for more than two years (2002-2003).[18]

He has published five books showing the author's intellectual trend.

His dozens of articles have been published in scholarly and scientific journals (such as: Ayeneh Marefat:[19] Beheshti University, Islam Pizuhi:[20] IHCS, Zehn: Islamic Research Institute for culture and thought, Human Rights: Mofid University, Nebras: Nebras Research Institute in Kabul[21]).

Akhlaq is the first Afghan philosopher that presented papers in The XXII World Congress of Philosophy (2008 Seoul) and Catholic University of America (Washington DC: 2009).[22][23] He, also, has published many papers on several profound websites like OpenDemocracy[24] and HuffingtonPost[25]

Akhlaq is a professional member of American Academy of Religion, American Association of University Professors and American Philosophical Association and American Council for the Study of Islamic Societies[26] in Villanova University. Akhlaq "has made," Global Studies Directory: People, Organizations, Publications writes "significant contributions to dialogue among civilizations with regard to comparative philosophy, modernization, and global studies."[27]

Published work

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Books

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  • The Secular and The Sacred Complementary and/or Conflictual? (Washington DC.: The Council for Research in Values and Philosophy: 2017, LCCN 2017007504 (print) LCCN 2016053235 (ebook) ISBN 9781565138209 LC record available at Library of Congress[28]) It addresses the issue of the relation of the sacred to the secular: Indeed, the questions often asked are whether Huntingtons, Clash of Civilizations is today s reality? Is clash and conflict inevitable? This volume collects papers from scholars from all around the globe and digs into that question. Do the sacred and the secular necessarily end in conflict? Building on scholars such as Charles Taylor, Hans-Georg Gadamer, Jurgen Habermaus, and John Rawls, as well as the world s great religious traditions, the authors assembled here respond with a nuanced, but resounding, NO. A deeper read demands the possibility, indeed, necessity, of complementarity. It has become ever more urgent to discover the proper and complementary relation between the two so that both can be promoted through mutual collaboration. The deeper implications of the discussion can be perceived in many current global problems: cultural identity, multiculturalism, pluralism, nationalism, economic inequality, race, terrorism, migration, public education, and climate change. The volume unfolds in seven sections: Foundations; Sacred and Secular; Complement or Conflict; Hermeneutics; African traditions; South Asian Traditions; Chinese Traditions; and Islamic Traditions. It is fascinating to observe how the various authors grapple with unfolding the relation of sacred/secular, faith/reason, church-mosque/state, transcendence/imminence. The section on Islam illustrates this. These chapters deal with the thorny, usually misunderstood debate between the scholars and those, westerners refer to as fundamentalists or radicals. In the latter, there is no space left to reason, interpretation, or historical criticism. This ugly divide usually emerges in the hot-button issues like the treatment of women and religion-related terrorism. However, these oversimplifications betray the intellectual roots of Islamic tradition. Here the argument is advanced that there are common and multiple meanings of rationality in the Islamic primary sources and that doctrine, the Quran, and the Sunnah, open considerable space for the rational and the secular in Islamic teachings. Unknown to most in the West, the grappling within Islam goes on. Moreover, the grappling seems to be heating up in all traditions. We are all called to the discussion. Our globe needs it! [29]
  • From Rumi to Nietzsche (Qom: Sulok-e Javan: 1386/2007 Solar Hejri, ISBN 964-9958-01-0): A collection of comparative articles seeking to dialogue between among tradition, modernity and postmodernity by selecting human subjects such as life, human rights, intuition, religion, rationality and freedom. Mawlana and Suhravardi are selected from traditional world and Kant from modern world and Nietzsche and Heidegger from postmodern world. These articles presented before in international conferences, and because of the new reading from the above-said philosophers, they were very welcomed (pleasant). LC record available at Az Mawlānā tā Nīchah[30]
  • The Philosophical discourse between Islam and the West (Qom: Al-Mustafa International University, 1387/2008, ISBN 978-964-195-005-9): This book has a comparative approach in the subjects of being, time, causality, the arguments for the existence of God, the meaning of religious language between transcendental wisdom and some of western well-known philosophers such as Heidegger, Bergson, Hume, Kant and linguistic analysis philosophers. LC record available at LC Catalog[31])
  • The Tradition of Enlightenment in the West and Islam (Tehran: Amir Kabir, 1389/2009, ISBN 978-964-00-1231-4): This book make a comparison between the Islamic peripatetic philosophy and the enlightenment philosophy of the eighteenth century, in detail. That means it is seeking to present a philosophical reading from the western modernity and enlightened intellectual reading from the Islamic philosophy. In the fact, this book criticizes two dominated thinking on the Islamic world: this fact that the outrace of Islamic philosophy is transcendent wisdom and the matter that Islamic philosophy is not but Islamic theology and accordingly philosophy. Also, it has a positivistic look at the enlightenment philosophy and its latent redeemer matters. LC record available at LC Catalog.[32]
  • From tradition of Balkh to modernity of Paris (Kabul: Nebras Research Institute, 1389/2010, B745.N49 A44 2011): this book has been published by Nebras organization and Sayed publication in Kabul and includes ten research articles. First article is about differences and similarities among literature, philosophy and criticism. The second one compare and study three important thinking personality (Abu Zaid Balkhi, Abu Al-Qasim Balkhi, Abu Al-Mansor Maturidi ) who has been effective in Afghanistan and discuss them from the point of view of their utility for this country. Its two last Article study the notions of Al-Afghani and criticize him while they are mentioning important and helpful points of his ideas. Other articles take a comparative look at the opinions of Al-Farabi, Avicenna, Averroes, Abu Hamid Al-Ghazzali, Mawlana with Machiavelli, intellectuals and Jean-Jacques Rousseau. This book discusses very new ideas such as earthen look at Al-Farabi's policy, or Ibn Roshd's idea of progress which is really controversial by itself among scholars. Above-said books try to institutionalize dialogue among cultures, modern and pre-modern world, Islam and west and also open a way to a kind of inward looking and domestic development.[33] LC record available at LC Catalog.[34]
  • The Philosophical Meditations of Allameh Ghuryani (Kabul: Amiri publication, 1398/2019, B978.9936.652.21.7)
  • The Etiquette Guidelines of Critical Thinking: (آداب درست اندیشی /Adaab-i DurustAndishi) (Kabul, Maqsudi publishing company, ISBN 978-1312548534): A comprehensive and accessible introduction to standards elements of critical thinking that provides rules for the etiquette and ethics of good reasoning and assessing and organizing sound arguments. It addresses anyone who wants to use reasons and evidence in support of conclusions; to be clear, not confusing; be persuasive, not dogmatic; and learn to evaluate arguments in both verbal and written, in personal and public discourse. The author simply and carefully develops ideas, step by step allowing the reader to develop their own interpretive skills, verification skills, and reasoning skills along the way. An enlightened society, book argues, is only possible if students develop critical thinking. This book is the first one of its kind in Persian.[35]
  • The Making of Shia Ayatollahs (Rowman & Littlefield, 2023, ISBN 978-1-7936-5515-8): It is a uniformly balanced and scholarly but empathetic portrayal of the appearance, construction, and dynamism of Shia hawzas, aytollahs' attitudes and scholarship, and the meeting of faith, knowledge, and popularity in Shia Islam.
  • Intellectual and Spiritual Debates in Islam – A Comprehensive Guide to Islamic Discourse’s Intellectual Origins (Cluj University Press, 2023, 2023, ISBN 978-606-37-1890-8): This Ebook, available on open access, is a compilation of the previous lectures delivered under the title "Islamic Science and its Relationship to Faith" at the Catholic University of America.[36] While serving as a concise introduction to the Sunnah and Quranic exegeses, the Ebook's core purpose lies in offering a comprehensive exploration of the diverse dimensions of ulum al-aqliya in Islam, spanning from its inception to the contemporary era. This encompassing view incorporates perspectives from both the Sunni and Shia traditions. The Ebook is primarily designed to equip specialists with a comprehensive understanding of Islamic intellectualism, while also ensuring that individuals without specialized knowledge can readily grasp insights from each academic domain.[37]

References

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  1. ^ S, Julie; ell. "BU Hosts First Academic Refugee". Boston University. Retrieved 2021-06-12.
  2. ^ S, Julie; ell. "BU Hosts First Academic Refugee". Boston University. Retrieved 2021-06-12.
  3. ^ "Biography | Dr. Akhlaq's Official Website". Retrieved 2021-06-12.
  4. ^ "Biography | Dr. Akhlaq's Official Website". Retrieved 2021-06-12.
  5. ^ Fairfield, University. "Lecture: "Afghanistan: Looking Back, Looking Forward — My Journey to Freedom," Feb. 24". Fairfield News. Fairfield University.
  6. ^ White, Abigail. "Dr. Akhlaq Shares His "Journey to Freedom"". The Fairfield Mirror. Fairfield University Students.
  7. ^ "Sayed Hassan Hussaini (Akhlaq) | University Center for Human Values". uchv.princeton.edu. Retrieved 2021-06-12.
  8. ^ "Sayed Hassan Hussaini (Akhlaq) | University Center for Human Values". uchv.princeton.edu. Retrieved 2021-06-12.
  9. ^ "Sayed Hassan Hussaini (Akhlaq) | University Center for Human Values". uchv.princeton.edu. Retrieved 2021-06-12.
  10. ^ "CSIME – Center for the Study of Islam and Middle East".
  11. ^ "University Center for Human Values". uchv.princeton.edu. Retrieved 2020-11-20.
  12. ^ "World Languages & Literatures". www.bu.edu. Retrieved 2020-11-20.
  13. ^ "Professor Akhlaq 's Talk @ University of Idaho".
  14. ^ "A Philosopher at Large: A Personal Journey — College of Arts & Sciences". louisville.edu. Retrieved 2020-11-20.
  15. ^ Global Studies Directory: People, Organizations, Publications. BRILL. 2017-10-20. ISBN 978-90-04-35385-5.
  16. ^ "Islamic Science and its Relationship to Faith". nest.cua.edu. Retrieved 2020-11-20.
  17. ^ "Islamization and ISIS". nest.cua.edu. Retrieved 2020-11-20.
  18. ^ "Professor Akhlaq. Editor: Rayehey-e-azadi:the smell of freedom". LCCN 2002344912.
  19. ^ "پایگاه اطلاعات علمی جهاد دانشگاهی". www.sid.ir. Retrieved 2020-11-21.
  20. ^ "پایگاه اطلاعات علمی جهاد دانشگاهی". www.sid.ir. Retrieved 2020-11-21.
  21. ^ "فصلنامه نبراس، تلاشی درجهت علمی اندیشیدن". BBC News فارسی (in Persian). 2011-06-28. Retrieved 2020-11-21.
  22. ^ "Professor Akhlaq. Presenter: The Sacred and the Secular; Complementary and Conflictual". Archived from the original on 2012-04-15.
  23. ^ "Professor Akhlaq. Presenter: The XXII World Congress of Philosophy". Archived from the original on 2012-04-15.
  24. ^ "Author Page". openDemocracy. Retrieved 2020-11-20.
  25. ^ "Sayed-Hassan Akhlaq | HuffPost". www.huffpost.com. Retrieved 2020-11-20.
  26. ^ "Officers and Directors | Villanova University". www1.villanova.edu. Retrieved 2020-11-20.
  27. ^ Global Studies Directory: People, Organizations, Publications. BRILL. 2017-10-20. ISBN 978-90-04-35385-5.
  28. ^ Council for Research in Values and Philosophy; Hogan, John P., eds. (2017). The secular and the sacred: complementary and/or conflictual?. Cultural heritage and contemporary change. Series VII, Seminars: culture and values (First [edition] ed.). Washington, DC: The Council for Research in Values and Philosophy. ISBN 978-1-56518-320-9.
  29. ^ "LC Catalog - No Connections Available". catalog.loc.gov. Retrieved 2021-06-27.
  30. ^ Akhlāq, Ḥasan (1386). Az Mawlānā tā Nīchah (Chāp-i 1 ed.). Qum: Sulūk-i Javān. ISBN 978-964-9958-01-9.
  31. ^ Akhlāq, Ḥasan (1387). Guftimān-i falsafī-i Islām va Gharb: majmūʻah-i maqālāt-i falsafah-i taṭbīqī: vujūd, zamān, ʻillīyat, khudā va maʻnādārī-i zabān-i dīn dar falsafahʹhā-yi Islāmī va Gharb (Chāp-i 1 ed.). Qum: Markaz-i Jahānī-i ʻUlūm-i Islāmī. ISBN 978-964-195-005-9.
  32. ^ Akhlāq, Ḥasan; Yas̲ribī, Yaḥyá (1388). Sunnat-i rawshanʹandīshī dar Islām va Gharb: nigāh-i taṭbīqī bih mabānī-i falsafah-ʼi rawshanʹandīshī va falsafah-ʼi mushāʼ-i Islāmī (Chāp-i 1 ed.). Tihrān: Amīr Kabīr. ISBN 978-964-00-1231-4.
  33. ^ "LC Catalog - Legacy Catalog Retired". catalog.loc.gov.
  34. ^ Akhlāq, Ḥasan (1390). Az sunnat-i Balkh tā mudirnīyat-i Pārīs. Muʼassasah-i Muṭālaʻāt va Taḥqīqāt-i Nibrās (Chāp-i 1 ed.). Kābul: Intishārāt-i Saʻīd.
  35. ^ Roya, Institute. "Publication Of "The Etiquette Guidelines Of Critical Thinking," The New Book Of Dr. Akhlaq". Roya Institute for Global Justice. Roya Institute for Global Justice.
  36. ^ Catholic, University. "The Nest". Catholic University of America. CUA.
  37. ^ Cluj; University. "Cluj University Press". Cluj Uuiversity Press.
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